I have been doing some research, after somehow managing to get on the topic of suicide with my Catholic friend. It made me curious as to what my church, The
Orthodox Church in America, has to say on that subject.
Here is where I found this info
Birth Control
The possible exception to the above affirmation of continuity of teaching is the view of the Ortho
dox Church on the issue of contraception. Because of the lack of a full un
derstan
ding of the implications of the biology of repro
duction, earlier writers ten
de
d to i
dentify abortion with contraception. However, of late a new view has taken hol
d among Ortho
dox writers an
d
thinkers on this topic, which permits the use of certain contraceptive
practices within marriage for the purpose of spacing chil
dren, enhancing the expression of marital love, an
d protecting health.
'mixed marriage
Though the Church woul
d prefer that all Ortho
dox Christians woul
d marry Ortho
dox Christians, it
does not insist on it in practice. Out of its concern for the spiritual welfare of members who wish to marry a non-Ortho
dox Christian, the Church will con
duct a "mixe
d marriage." For this purpose, a "non-Ortho
dox Christian" is a member of the Roman Catholic Church, or one of the many Protestant Churches which believe in an
d baptize in the name of the Holy Trinity. This means that such mixe
d marriages may be performe
d in the Ortho
dox Church. However, the Ortho
dox Church
does not perform marriages between Ortho
dox Christians an
d persons belonging to other religions, such as Islam, Ju
daism, Bu
ddhism, Hin
duism, or any sectarian an
d cult group, such as Christian Science, Mormonism, or the followers of Rev. Moon.
Other christians
First, it has meant that Ortho
doxy
has sought to influence other churches, primarily through the
ecumenical movement, to renounce systematic proselytizing programs. The
opposition to such organize
d "sheep-stealing" programs has been generally accepte
d in the ecumenical movement an
d they are not now wi
dely practice
d.
Secon
d, the Ortho
dox
do not themselves practice "proselytism" in the sense that they
do not actively seek to cause the
disaffection of others from their non-Ortho
dox Christian faiths. This
does not mean, however, that anyone seeking to learn about the Ortho
dox Faith will be turne
d away. Converts are not rea
dily accepte
d unless they learn as much as possible about the Ortho
dox Faith before they make a
decision to join it. Following instruction, close examination, an
d the expression of strong willingness to convert, they may be receive
d into the Ortho
dox Church, some merely by
declaration an
d repetition of the Cree
d, an
d others (the majority), by means of the sacrament of Holy Anointing (Chrismation).
Thir
d, if an Ortho
dox Christian is formally receive
d into membership by another (non-Ortho
dox) Church an
d receives Holy Communion in that Church, he or she becomes an apostate (apostates). Such a person is not consi
dere
d to be an Ortho
dox Christian any longer, an
d may not receive Holy Communion in the Ortho
dox Church, nor serve at a baptism or we
dding as a sponsor. Shoul
d such persons seek to return to the Ortho
dox Church, they are receive
d back into the Church through a profession of faith, an
d the sacrament of Chrismation.
Suicide:
Suici
de is the taking of one's own life. The Ortho
dox Church has, over the centuries, taught that we
do not have the right to take our own lives, since life is a gift from Go
d which we are calle
d upon to preserve an
d enhance. Hence, the Church consi
ders
direct suici
de, when a person
destroys his or her life with his or her own han
d, to be the most serious kin
d of mur
der, because there is no opportunity for repentance. The canons an
d practice of the Church thus prohibit a Church burial to a person who has committe
d suici
de. However, if it can be shown that the person who has committe
d suici
de was not mentally soun
d, then, upon proper me
dical an
d ecclesiastical certification, the burial can be con
ducte
d by the Church. In cases, however, where the
decease
d hel
d a philosophical view affirming the right to suici
de, or allowe
d despair to overcome goo
d ju
dgment, no such allowance can be ma
de.
Morally speaking, there is also the case of in
direct suici
de, in which people harm their health through abusive practices such as excessive smoking, excessive
drinking of alcoholic beverages, an
d unnecessary risk-taking. The Ortho
dox Church teaches that we are obligate
d to care for our health, so these kin
ds of practices in fact are looke
d upon as immoral. However, they
do not carry the same negative implications which the
direct taking of one's own life has.
I decided to have this posted at the beginning of lent. What a better time then now to learn more about religion?
P.S. I hope you had a wonderful St. Patrick's day!!